Steve accomplished a staggering amount in 56 years. In my opinion, my life and your life is better because of a man named Steve. And now, Steve is dead. The man who improved our life has lost his life...
Read on...
Our Mission:
To glorify God in response to His grace by making disciples of Jesus Christ.
Showing posts with label articles. Show all posts
Showing posts with label articles. Show all posts
Friday, October 7, 2011
Wednesday, September 28, 2011
Why the Trinity is important
If any doctrine makes Christianity Christian, then surely it is the doctrine of the Trinity. The three great ecumenical creeds—the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed—are all structured around our three in one God, underlying the essential importance of Trinitarian theology...Yet, when it comes to the doctrine of the Trinity, most Christians are poor in their understanding, poorer in their articulation, and poorest of all in seeing any way in which the doctrine matters in real life.
Read the entire thing.
Read the entire thing.
Tuesday, August 9, 2011
Maybe not prosperity gospel, but...
...Does your average church-going, Bible-believing, middle-class, suburbia-bred Christian really believe God wants to give them a million dollars for being good? In my opinion, no. For the most part we see the crazies on late night “christian” TV stations teaching prosperity theology and are quick to write them off as borderline entertaining, but inherently wrong...
BUT...there is a much more subtle danger.
Read on to find out more...
BUT...there is a much more subtle danger.
Read on to find out more...
Monday, April 4, 2011
Proselytizing in a multi-faith world
Why mutual respect and tolerance require us to witness for Christ. An excerpt:
"...Though the imam and I were in a minority in that group of predominantly liberal Protestants, we represented the movements among us that are actually growing in numbers. Both he and I believed in sharing and enlarging our faiths. We did not think we were worshiping the same God or gods, and we were not there under the pretense that we held the same beliefs. In other words, our goal was not merging faiths, combining beliefs, or even interfaith partnership.
The imam and I had a good laugh after the meeting. At the same time, we acknowledged that we were not of the same faith and, honestly, that we would each be overjoyed if we could bring the other to the truth—not just our truth but the truth, as we firmly believed it..."
An excellent article worth reading in its entirety.
Wednesday, March 9, 2011
Not Lords, stewards
“This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found trustworthy.” (1 Corinthians 4:1)
The apostle Paul was neither afflicted with false modesty nor with any sort of apostolic pomposity. He understood his role and his office in the household of God. At times we find him needing to assert his apostolic office to the end that his readers would heed him as they would the Lord. On other occasions we find him passionately putting himself in place. He strove valiantly with the Corinthians to maintain their firm grasp of his apostolicity that they might obey his charge to regard him rightly as a man, a servant, and a steward, and most certainly not a king, a deity, or a little messiah.
As we read between the lines of Paul’s letters, attempting to become more intimately acquainted with our beloved older brother in the faith, we come away with the impression that he hated the celebrity that seemed so often to accompany his office, and one thing is abundantly clear from what we read here in chapter four, considering the Corinthians’ borderline deification of the apostles, Paul saw himself as nothing more, and nothing less, than a steward.
Read on
The apostle Paul was neither afflicted with false modesty nor with any sort of apostolic pomposity. He understood his role and his office in the household of God. At times we find him needing to assert his apostolic office to the end that his readers would heed him as they would the Lord. On other occasions we find him passionately putting himself in place. He strove valiantly with the Corinthians to maintain their firm grasp of his apostolicity that they might obey his charge to regard him rightly as a man, a servant, and a steward, and most certainly not a king, a deity, or a little messiah.
As we read between the lines of Paul’s letters, attempting to become more intimately acquainted with our beloved older brother in the faith, we come away with the impression that he hated the celebrity that seemed so often to accompany his office, and one thing is abundantly clear from what we read here in chapter four, considering the Corinthians’ borderline deification of the apostles, Paul saw himself as nothing more, and nothing less, than a steward.
Read on
Thursday, February 10, 2011
10 tips for faithful sleep-deprived living
Sleep is one of God's good gifts. Most of us chug though life without thinking much about it, which is usually a sign that we're getting enough. But for some of us, that blissful enjoyment of the half-regarded treasure we know as a ‘good night's sleep’ is shattered for some reason.
The effects of sleep deprivation are substantial. A lack of sleep overshadows all aspects of our lives, including how we go about seeking to follow and serve Christ Jesus. In order to be prayerful and diligent in serving God, we need to think about how we can ‘manage’ this condition, rather than become overwhelmed by it.
The list:
10. Trust God now
9. Don't resent it
8. Gratitude matters
7. Be godly by God's grace
6. Pray
5. Be governed by Scripture
4. Be wise
3. Be kind
2. Hope in heavenly rest
1. Grace conquers all
Read the whole thing here for an explanation of each of those points.
The effects of sleep deprivation are substantial. A lack of sleep overshadows all aspects of our lives, including how we go about seeking to follow and serve Christ Jesus. In order to be prayerful and diligent in serving God, we need to think about how we can ‘manage’ this condition, rather than become overwhelmed by it.
The list:
10. Trust God now
9. Don't resent it
8. Gratitude matters
7. Be godly by God's grace
6. Pray
5. Be governed by Scripture
4. Be wise
3. Be kind
2. Hope in heavenly rest
1. Grace conquers all
Read the whole thing here for an explanation of each of those points.
Monday, February 7, 2011
Redeeming the misses
If January is the month to set new goals and resolutions for the New Year, February is the month to desert resolutions, like the abandoned cars on D.C. side streets packed tightly under the snow tossed from city plows.
Pastor John Newton (1725–1807) was familiar with this challenge of attaining lofty goals, a topic he discussed in a letter written in February 1772 to one of his friends.
Newton writes, “The Lord has given his people a desire and will aiming at great things; without this they would be unworthy of the name of Christians.”
Continue reading...
Pastor John Newton (1725–1807) was familiar with this challenge of attaining lofty goals, a topic he discussed in a letter written in February 1772 to one of his friends.
Newton writes, “The Lord has given his people a desire and will aiming at great things; without this they would be unworthy of the name of Christians.”
Continue reading...
Wednesday, February 2, 2011
Finding Jesus in the Psalms
As we've been thinking recently about Jesus as true Man and true God, as well as all his titles, here's a little something that touches on all those themes! :)
From the New Testament through the church Fathers (including Tertullian, Jerome, Ambrose, Augustine, Hilary) to interpreters of recent centuries (Luther, Spurgeon, Bonhoeffer), Christians have seen Jesus as one of the chief subjects of the Psalms. Jesus has also been seen as the one who sings the Psalms: he experienced the full range of human emotions and the full, intimate, honest relationship with God depicted in the Psalms.
Read on...
From the New Testament through the church Fathers (including Tertullian, Jerome, Ambrose, Augustine, Hilary) to interpreters of recent centuries (Luther, Spurgeon, Bonhoeffer), Christians have seen Jesus as one of the chief subjects of the Psalms. Jesus has also been seen as the one who sings the Psalms: he experienced the full range of human emotions and the full, intimate, honest relationship with God depicted in the Psalms.
Read on...
Saturday, January 1, 2011
Resolutions
It's that season once again. It's the fodder for blogs, newspaper articles, TV magazine shows and way too many Twitter posts. It is the time for the annual ritual of dramatic New Year's resolutions fueled by the hope of immediate and significant personal life change.
But the reality is that few smokers actually quit because of a single moment of resolve, few obese people have become slim and healthy because of one dramatic moment of commitment, few people who were deeply in debt have changed their financial lifestyle because they resolved to do so as the old year gave way to the new, and few marriages have been changed by the means of one dramatic resolution.
Is change important? Yes, it is for all of us in some way. Is commitment essential? Of course! There is a way in which all of our lives are shaped by the commitments we make. But biblical Christianity—which has the gospel of Jesus Christ at its heart—simply doesn't rest its hope in big, dramatic moments of change.
Read the entire thing.
But the reality is that few smokers actually quit because of a single moment of resolve, few obese people have become slim and healthy because of one dramatic moment of commitment, few people who were deeply in debt have changed their financial lifestyle because they resolved to do so as the old year gave way to the new, and few marriages have been changed by the means of one dramatic resolution.
Is change important? Yes, it is for all of us in some way. Is commitment essential? Of course! There is a way in which all of our lives are shaped by the commitments we make. But biblical Christianity—which has the gospel of Jesus Christ at its heart—simply doesn't rest its hope in big, dramatic moments of change.
Read the entire thing.
Thursday, November 25, 2010
Two recent Gospel Coalition pieces
The Gospel Coalition has two insightful articles, one on singleness and one on the glory of the gospel in any church situation.
† Singleness with Purpose
† No Greener Pastures with the Gospel
† Singleness with Purpose
† No Greener Pastures with the Gospel
Labels:
articles,
church,
relationships,
resources
Friday, November 12, 2010
On evangelism and relationship
We all know that part of being a Christian is to sharing our faith with others. But we struggle with the tension between simply dumping all that we know unto some unsuspecting person on the one hand, and never getting round to talking about Jesus on the other, hiding behind the curtain marked "Waiting for the right time".
Here's a thoughtful perspective that helps us remember that relational evangelism actually begins with a healthy relationship with Jesus.
Here's a thoughtful perspective that helps us remember that relational evangelism actually begins with a healthy relationship with Jesus.
Monday, November 1, 2010
Here I stand, as it unfolded...
Ever wondered what it would have been like to have been there when Martin Luther made his stand? (Or maybe, you're not even sure what Luther's stand is?) Then come and watch the scene unfold...
Wednesday, October 27, 2010
Taking a break from the Lord's Work
We get our identity and value in what we accomplish in our work (the number of people we serve, the number of things we are responsible for, the number of things we get done) and not from who we are in Jesus. This is a huge and significant issue that no amount of vacation is going to solve. Longevity and health in ministry will be a result of who you are in Jesus, more than what you do for Jesus. 1 John 5:21 warns us about idols. Ministry can and has become an idol for a lot of us...
Might that be you? Then read on...
Saturday, October 9, 2010
Solomon on social media
If Solomon were alive today and we were to ask him how we are to relate to one another in this digital world, if we were to ask him how we can honor God in our use of all these social media available to us today, here is how he might respond...
Labels:
articles,
Christian living,
social media
Thursday, September 30, 2010
Global Gospel, Global Era
Here is a thoughtful paper from David Wells and Os Guinness on Christian discipleship in a globalised age.
An excerpt:
An excerpt:
Christians are by definition great communicators, and the global era is by definition the great age of communication, so the potential for outreach in the global world can hardly be overstated. With the destruction of traditions, the collapse of traditional certainties, and the melting down of traditional roles and allegiances, there is greater political liberty, greater social fluidity, greater religious diversity and greater psychological vulnerability than ever before in history. As a result, human beings in the global era have been described as “conversion prone,” and more open than ever to consider new faiths. We therefore face the prospect of spreading the Gospel in a manner that is “freer, faster, and farther” than ever before in the church’s history, a prospect that must be seized with faith and courage.The paper is worth a careful read in its entirety.
At the same time, it would be naïve not to see that the increased challenges to mission and evangelism are equally powerful, and must be faced frankly...
Tuesday, September 28, 2010
Making the most of Sunday mornings
...There is absolutely nothing like the local church. The church universal is God’s global display of his life transforming grace. The church local is one of the most profound experiences of that grace this side of eternity.
Hebrews 10 informs us of the value of the local church–it is the training ground for the age to come. In the local church, God’s people are to “stir one another up to love and good works . . . all the more as you see the Day drawing near” (vv24-25).
If the local church is the believer’s training ground in which to prepare for the Lord’s return, we ought to think very carefully about how we "do life" together in the church.
How might we do that? 4 suggestions:
1. Come to church
2. Sing, and sing loudly!
3. Talk to people
4. Let your fellowship extend beyong your corporate gatherings
For an expansion of these 4 points, you can read the whole thing here.
Hebrews 10 informs us of the value of the local church–it is the training ground for the age to come. In the local church, God’s people are to “stir one another up to love and good works . . . all the more as you see the Day drawing near” (vv24-25).
If the local church is the believer’s training ground in which to prepare for the Lord’s return, we ought to think very carefully about how we "do life" together in the church.
How might we do that? 4 suggestions:
1. Come to church
2. Sing, and sing loudly!
3. Talk to people
4. Let your fellowship extend beyong your corporate gatherings
For an expansion of these 4 points, you can read the whole thing here.
Labels:
articles,
Christian living,
church
Wednesday, August 18, 2010
The power of example
Timothy and Epaphroditus. 2 names, 2 different kind of people. But both commended as examples by Paul to us, encouraging us to live for Christ, and to serve one another. (Phil. 2:19-30)
Peter Sholl, via the Mexican president Avila Camacho, reminds us that the Apostle Paul himself too is commended to us. In him, we see the value of personal example.
One more contemporary example are the Littles. Libby Little reflects on suffering for the sake of the kingdom, an article made more poignant by the fact that her husband, Tom was murdered shortly afterwards, along with 9 others, in Afghanistan.
May we, like them, keep on striving for Christ and his kingdom.
Peter Sholl, via the Mexican president Avila Camacho, reminds us that the Apostle Paul himself too is commended to us. In him, we see the value of personal example.
One more contemporary example are the Littles. Libby Little reflects on suffering for the sake of the kingdom, an article made more poignant by the fact that her husband, Tom was murdered shortly afterwards, along with 9 others, in Afghanistan.
May we, like them, keep on striving for Christ and his kingdom.
Friday, August 6, 2010
The Nowism of the Gospel
...Jason's problem was that he was lost in the middle of his own faith. It had become harder and harder for him to connect the beauty of what he believed to the gritty and often difficulty realities of his daily life. Jason's problem was that he carried a gospel around with him that had a great big hole in the middle of it.
Jason could explain to you what it meant to say that he had been "saved by grace," and he knew that he was going to spend eternity with his Savior. His problem was in the here and now. Day after day, in situation after situation and relationship after relationship, Jason didn't carry with him a vibrant and practical sense of the nowism of the grace of Jesus Christ. Yes, Jason believed in life after death, but he desperately needed to understand life before death; the kind of radical life you will live when you understand what Christ has given you for the life he has called you to right here, right now....
Read the whole thing.
Labels:
articles,
Christian living,
gospel
Tuesday, June 22, 2010
7 suggestions to encourage good preaching
1. Pray for the preachers. Pray specifically that they will work hard at the Bible passages (1 Tim. 5:17) and preach them faithfully, passionately and in a way that engages with us.
2. From time to time, tell the preachers you are praying for them and looking forward with expectancy to the sermon. That will be a great encouragement and incentive to them to prepare well.
3. Be there. You may be surprised what an encouragement it is just to have you there, and what a discouragement to have you absent.
4. Thank them afterwards for things you learned. Don't flatter or just give them very vague comments about how good it was (if it was). Try to be specific and focus on the biblical content of the sermon, rather than just stories, anecdotes or illustrations. Tell them if there was something in particular you found helpful.
5. Be prepared to be constructively and supportively critical. Ask the preachers to help you see where they got a particular point in this passage; this will sharpen them up if, in fact, it didn't come from the passage, or indeed the Bible. It will encourage them to stick more to the Bible more next time. Be humble and respectful in the way you do this; remember, it is much harder to preach than to criticise preaching.
6. Relate to your preachers as one human being to other human beings. Remember that the best sermon by a remote preaching hero, heard on an MP3 recording, is no substitute for the word of God preached by a human being face to face with other human beings in the context of trust and love.
7. Be on the lookout for gifts of preaching and teaching in the church, and be ready to tap someone on the shoulder and suggest they develop these gifts and get further training. Mention these ideas to the pastoral leadership team in your church.
From Listen Up!, Christopher Ash, Director of Cornhill Training Course, London
2. From time to time, tell the preachers you are praying for them and looking forward with expectancy to the sermon. That will be a great encouragement and incentive to them to prepare well.
3. Be there. You may be surprised what an encouragement it is just to have you there, and what a discouragement to have you absent.
4. Thank them afterwards for things you learned. Don't flatter or just give them very vague comments about how good it was (if it was). Try to be specific and focus on the biblical content of the sermon, rather than just stories, anecdotes or illustrations. Tell them if there was something in particular you found helpful.
5. Be prepared to be constructively and supportively critical. Ask the preachers to help you see where they got a particular point in this passage; this will sharpen them up if, in fact, it didn't come from the passage, or indeed the Bible. It will encourage them to stick more to the Bible more next time. Be humble and respectful in the way you do this; remember, it is much harder to preach than to criticise preaching.
6. Relate to your preachers as one human being to other human beings. Remember that the best sermon by a remote preaching hero, heard on an MP3 recording, is no substitute for the word of God preached by a human being face to face with other human beings in the context of trust and love.
7. Be on the lookout for gifts of preaching and teaching in the church, and be ready to tap someone on the shoulder and suggest they develop these gifts and get further training. Mention these ideas to the pastoral leadership team in your church.
From Listen Up!, Christopher Ash, Director of Cornhill Training Course, London
Monday, June 14, 2010
7 suggestions on reading the Bible
Seven suggestions for how we should read the Bible:
1) Reverently. Remembering the Bible is the word of God, the revelation of the Creator and Redeemer, means above all reading the Bible reverently.
2) Prayerfully. We have the Spirit to guide us into truth.
3) Collectively. Reading the Bible solely or merely as an individual plays into the notions of modernism. Reading the Bible collectively is a good antidote to such privatized, individual reading....Reading the Bible collectively also puts us in the historical and global community, which means that the Bible is not our individual possession.
4) Humbly. It's helpful to read the Bible humbly, to be careful not to equate our interpretations of the text with the text itself. The Bible is innerant, in other words, but our interpretations are not.
5) Carefully. We also need to read the Bible carefully, which is to say there is a place for hermeneutics and rules of interpretation....Reading the Bible carefully also entails reading the Bible canonically. In previous ages of the church, this was referred to as the "analogy of faith," which amounted to reading particular texts of the Bible in light of the whole Bible.
6) Christologically. The Bible is ultimately the story of Christ. All of it points to or away from him, like spokes from the hub of the wheel. All of the Bible eventually finds its end, its design, its purpose in Christ....It's not too much of a stretch to say that we understand a text fully when we connect it to Christ and his mission.
7) Obediently. Reading and interpreting are first-order activities that lead to the second-order activity of obedience and practice (James 2:22-26). Reading and interpreting the Bible is actually the easy part, compared to taking the Bible seriously enough to act upon it.
From Stephen Nichols and Eric Brandt in Ancient Word, Changing Worlds: The Doctrine of Scripture in a Modern Age
1) Reverently. Remembering the Bible is the word of God, the revelation of the Creator and Redeemer, means above all reading the Bible reverently.
2) Prayerfully. We have the Spirit to guide us into truth.
3) Collectively. Reading the Bible solely or merely as an individual plays into the notions of modernism. Reading the Bible collectively is a good antidote to such privatized, individual reading....Reading the Bible collectively also puts us in the historical and global community, which means that the Bible is not our individual possession.
4) Humbly. It's helpful to read the Bible humbly, to be careful not to equate our interpretations of the text with the text itself. The Bible is innerant, in other words, but our interpretations are not.
5) Carefully. We also need to read the Bible carefully, which is to say there is a place for hermeneutics and rules of interpretation....Reading the Bible carefully also entails reading the Bible canonically. In previous ages of the church, this was referred to as the "analogy of faith," which amounted to reading particular texts of the Bible in light of the whole Bible.
6) Christologically. The Bible is ultimately the story of Christ. All of it points to or away from him, like spokes from the hub of the wheel. All of the Bible eventually finds its end, its design, its purpose in Christ....It's not too much of a stretch to say that we understand a text fully when we connect it to Christ and his mission.
7) Obediently. Reading and interpreting are first-order activities that lead to the second-order activity of obedience and practice (James 2:22-26). Reading and interpreting the Bible is actually the easy part, compared to taking the Bible seriously enough to act upon it.
From Stephen Nichols and Eric Brandt in Ancient Word, Changing Worlds: The Doctrine of Scripture in a Modern Age
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